Reading poetry is one of the ways some of us nourish our faith, a way we set or reset our inner compass and stay focused on the big picture, on the spiritual journey. I know that is true for me. ‘Setting the Inner Compass’, is a column where I share
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Reading poetry is one of the ways some of us nourish our faith, a way we set or reset our inner compass and stay focused on the big picture, on the spiritual journey. I know that is true for me. ‘Setting the Inner Compass’, is a column where I share
More
In Luke 15, the evangelist recounts three parables of Jesus, all with a common theme of finding lost things. The first two are the parables of the lost sheep and the lost coin. In both stories, one sheep/coin is lost, and rather than settling for what remains, the shepherd (15:1-7)
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In the first chapters of the Gideon narrative (Judges 6-7), an angel approaches Gideon while he is hiding in a wine press and informs him that God is calling him to be the judge and deliverer of Israel. As transgender people must grapple with disbelief, acceptance, and coming out, Gideon
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Reading poetry is one of the ways some of us nourish our faith, a way we set or reset our inner compass and stay focused on the big picture, on the spiritual journey. I know that is true for me. Setting the Inner Compass is a column where I share
More
Judges 6-8 depict the Gideon cycle of judgeship over the Israelites and unlike many of the judge narratives, Gideon’s story contains large amount of detail allowing Gideon to undergo significant character development. The Gideon who is called in Judges 6 is timid and insecure, whereas the Gideon who dies in
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Mark’s pericope of the anointing woman (Mark 14:3-9) provides a poignant model of cisgender allyship to the transgender community. The anointing woman shows extravagant care to Jesus as a demonstration of the value of his body and as an acknowledgment of the painful transition he is about to endure. Jesus’
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Over the past 15 months, most of the world has been radically transformed by COVID-19, which has killed more than 3.7 million people worldwide. The pandemic has uncovered the inequalities inherent in current systems in the United States and throughout the world. As we reflect on these situations,
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Reading poetry is one of the ways some of us nourish our faith, a way we set or reset our inner compass and stay focused on the big picture, on the spiritual journey. I know that is true for me. In this monthly column, Setting the Inner Compass, I share
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The scene of Jesus’ transfiguration in Mark 9:2-8—not only Peter’s address to Jesus as “rabbi” and his offer to build tabernacles for Jesus, Moses, and Elijah (Mark 9:2-8) but also God’s affirmation of Jesus’ identity—offers instruction of allyship. Peter’s inappropriate response to Jesus’ transformation parallels poor allyship in which a
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