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A Man Guided By Love To Love

I am a proud member of Alpha Phi Alpha Fraternity, Incorporated.  Founded December 4, 1906 in Ithaca, New York on the camps of Cornell University. The historic African American fraternity has nearly 900 chapters around the country and around the world. I currently serve the Greater Atlanta chapter. I was initiated into the Mu Alpha at Emory University in 1983. The Rev. Dr. Martin Luther King, Jr had been initiated in the Sigma Chapter at Boston University in 1952.

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A Legacy and Message “Truth to Power”

When we think back about Reverend Dr. Martin Luther King Jr and his word and legacy, it is impossible not to reflect on the “I Have a Dream” speech. However, his memory and prophetic voice go beyond this one speech and still resonate loudly today. Dr. King spoke truth to power and advocated for justice

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  • 24 mins read

    Chris:We were asked by the General Assembly of the church to look at the Doctrine of Discovery to understand its implications historically and the contemporary damage that it continues to do. I don’t think there is any more historic perspective among the Native American Presbyterians than yours and that of

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  • 22 mins read

    Does the name Mohammed Mossadegh ring a bell for you? For your congregation?  It did not for the New York Times when it published the article “The Tension between America and Iran, Explained”.  A major boulevard in Tehran is named for this historical figure of the 20th century, but in

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  • 18 mins read

    The words “settlers” and “territories” harken back to the earliest stories that came from the Europeans who sailed to the “New World.” They have complicated histories which go back to our nation’s original sins of slavery and the genocide of indigenous peoples. But Americans don’t have a monopoly on these

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  • 25 mins read

    Lee:                                                      Elona, please introduce yourself to the Unbound audience and tell us a little bit about the work you are doing. Elona:                                                   Well, my name is Elona Street-Stewart. Delaware Nanticoke is my tribe, and I am the Synod Executive of the Synod of Lakes and Prairies here

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  • 14 mins read

    Lee:                                                       Doreen please introduce yourself and tell us about yourself and what kind of work you’re doing, just so we can get to know you a little bit. Doreen:                                                 Uvafa Nutaaq, Utqiabvigmiu. Aapaga Samuel Simmonds, aakaga Martha Afupqana Simmonds, suli Hester Tugli Simmonds. Translation: My name is Nutaaq,

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  • 12 mins read

    Scrawled on a page of my Choctaw Hymn book is the Choctaw version of Matthew 7:7, “Hvsh asilhhakma, hvch ima he; hvsh hoyokmvt, hvsh ahayucha he; hvsh soko hakma, hvchin tiwa he oke.” Ask, and it will be given you; search, and you will find; knock, and the door will

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Abolition and the Cross: Reimagining Society and Salvation through Restorative Justice

I was recently at a book club facilitated by Abolition Apostles, a Christian abolitionist ministry, where we discussed the book The Fall of the Prison: Biblical Perspectives on Prison Abolition by Lee Griffon. Micah Herskind, a Public Policy Associate at the Southern Center for Human Rights and a Christian abolitionist, led that day’s session and said something that has stayed with me since. He was speaking about retributive justice and its connection to the Christian faith and said, “Do we believe in prisons because we believe in Hell or do we believe in Hell because we believe in prisons.”

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Hallowed but not Sacred: An Epiphany of Capitol Violation

Moderate and progressive Christians have always found it hard to take Donald Trump seriously as a false messiah, much less an actual one. In the name of Trump, some 1000 or so extremists invaded and occupied the Senate and House chambers for several hours on January 6, prompting many Republicans and Democrats to refer to those sites as “sacred” spaces that had been desecrated by force and vandalism. For some, democracy may itself be sacred, by which they mean of highest value. The ritual of publicly counting the electoral votes from the states was thus a sworn duty that was interrupted. Such public ceremonies are

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