When COVID-19 had Americans scrambling to stores and searching online for hard to find facial masks, I simply went to my bedroom
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Dr. Aymer spoke to the staff of Compassion, Peace, and Justice (CPJ) ministry unit of the Presbyterian Mission Agency via cellphone Zoom from outside Austin Presbyterian Theological Seminary where she is professor of New Testament. This was part of a
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You are present in the cries of “Black Lives Matter” and “No Justice, No Peace.” You shimmer brightly in the flames of buildings crumbling to the ground as they are consumed in flame. In the calls for protests and direct action. In the stirring of pots, the laughter of children,
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When COVID-19 had Americans scrambling to stores and searching online for hard to find facial masks, I simply went to my bedroom where I already had half a box. I have the masks because I live in Detroit 48217, the most polluted ZIP code in Michigan. Oftentimes, I
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Lee Catoe:I have a question about the performative aspect of scripture and how Matthew’s audience would receive it. If not everyone could read this text and performance was a way in which people received it, how does the front-loaded translation you gave evoke a more active participation—if it does—for both
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Iosso: Are there other places in scripture where we see the identification between God and the poor, or the least of these? This reversal of expectation, that unveiling, that sense of, “Oh, there’s God where we don’t expect God to be?” Do other texts come to mind? Because I think the
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Dr. Aymer spoke to the staff of Compassion, Peace, and Justice (CPJ) ministry unit of the Presbyterian Mission Agency via cellphone Zoom from outside Austin Presbyterian Theological Seminary where she is professor of New Testament. This was part of a meeting of all CPJ staff, including deployed staff, reflecting on
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On November 20, 2019, the Presbytery of Hudson River formally transferred the title of the former Stony Point Presbyterian church and associated property to the Sweetwater Cultural Center, a newly formed organization dedicated “to promote the education, health and welfare of indigenous or native peoples and to preserve their cultures
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Lee:I spoke to colleague who is Native American the other day and we had a conversation about who to connect with and who would be interested in contributing to this issue. And she told me that a lot of native people have been told that the way in which native
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“Singing in a strange land” was the sermon title for our World Communion Service on October 6, 2019. Taking from the story in Psalm 137:1-9, Rev. James Roghair preached about the pain of the Israelites as they were taunted by the Babylonians to sing their songs and asked them to
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When I returned to Agua Prieta in 2017, I attended a bilingual Bible study with the members of the Presbyterian binational ministry, Frontera de Cristo. Frontera de Cristo members often cite the verses of Ephesians 2:13-20: “For he [Jesus] himself is our peace, who has made the two groups one
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The first time that I crossed the US/Mexico border from Douglas, Arizona, into Agua Prieta, Sonora, I remember a welcome sign on the side of the highway: Bienvenidos a Mexico. The border wall, a slotted metal cage that stretches miles across the desert, was painted on the Mexico side with
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