Christians bear historic responsibility for the current catastrophe in Israel/Palestine, due to the destructive legacy of anti-semitism, Islamophobia, and imperialism. Alongside Jewish and Palestinian leaders working for peace, Christians must do our part to end the violence. So many people are grieving. In the past week, over 3700 people have been killed in Israel and Gaza. Hundreds of Palestinians were killed in the months prior in 2023. As I write this, Israel is telling 1.1 million people in the northern part of Gaza to evacuate as it retaliates against Hamas’s October 7th horrific attacks on civilians. The UN and
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For 31 consecutive weeks, Israelis have taken to the streets, mostly in Tel Aviv, to protest the decision by the current right-wing government of Israel to initiate an overhaul of its judicial system. Israel’s “Unreasonableness Law” is a measure that removes the courts’ power to overturn decisions made by Israel’s Cabinet or Knesset, or its ministers, that they find to be “extremely unreasonable”. The law strips Israel’s Supreme Court of the power to overturn government actions and appointments it deems “unreasonable”.
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The call to live out our values in the world is nothing new to the members of The First Presbyterian Church in the City of New York. Our church was instrumental in the nomination of the first Black moderator of our General Assembly in 1960. Our members participated in protests against the Vietnam War in the 1970s. We have been early and steadfast supporters of the LGBTQIA+ community. Harry Emerson Fosdick’s sermon, Shall the Fundamentalists Win?, was delivered from our church’s pulpit more than 100 years ago. Arguably the most famous sermon of the 20th century, Fosdick’s sermon exemplifies the
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We are living amid an existential and devastating climate crisis, demanding a moral and theological response across global institutions. The urgency of this crisis has only escalated since fossil fuel divestment was first introduced at the General Assembly in 2014. At that time and in the years since, there is one thing that Fossil Free PCUSA (FFPCUSA) and the Committee on Mission Responsibility Through Investment (MRTI) have agreed upon: the gravity of the crisis requires an urgent and robust response.
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I was recently at a book club facilitated by Abolition Apostles, a Christian abolitionist ministry, where we discussed the book The Fall of the Prison: Biblical Perspectives on Prison Abolition by Lee Griffon. Micah Herskind, a Public Policy Associate at the Southern Center for Human Rights and a Christian abolitionist, led that day’s session and said something that has stayed with me since. He was speaking about retributive justice and its connection to the Christian faith and said, “Do we believe in prisons because we believe in Hell or do we believe in Hell because we believe in prisons.”
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Moderate and progressive Christians have always found it hard to take Donald Trump seriously as a false messiah, much less an actual one. In the name of Trump, some 1000 or so extremists invaded and occupied the Senate and House chambers for several hours on January 6, prompting many Republicans and Democrats to refer to those sites as “sacred” spaces that had been desecrated by force and vandalism. For some, democracy may itself be sacred, by which they mean of highest value. The ritual of publicly counting the electoral votes from the states was thus a sworn duty that was
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Our country is in the midst of twin pandemics. One, the coronavirus pandemic, is dominating headlines. The other is a nationwide spike in gun violence. Gun violence is up in cities across the country. On Independence Day Weekend, violence broke out in cities nationwide, including two shootings in my hometown of Dallas that left one dead and four wounded. That local violence has tragically continued since then. Summer violence is, sadly, an American tradition. Each summer, as the temperature goes up, so do incidents of gun violence. This year, if anything, is worse than usual. In June, murder and shootings
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“Don’t just do something, stand there.” The first thing to do in a crisis or even disaster is not to panic. This is not “fight, flight, or paralysis,” but steadiness, rooted in the inner security of faith. A national or international crisis is something that it helps to have a denomination to address, and an
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On March 23, 2020, the United Nations Secretary-General Antonio Guterres called for a global ceasefire because of the COVID-19 pandemic. “The fury of the virus illustrates the folly of war…That is why today, I am calling for an immediate global ceasefire in all corners of the world. It is time to put the armed conflict on lockdown and focus together on the true fight of our lives.” Many nations responded while others did not. Not unlike the Olympic Truce, called for every two years before the Olympic Games, this ceasefire is necessary and hopeful for our world, but war
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