A General Assembly Policy Review with possible new applications of Reformed Christian Principles 2011 by Christian Iosso, Advisory Committee on Social Witness
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Moderate and progressive Christians have always found it hard to take Donald Trump seriously as a false messiah, much less an actual one. In the name of Trump, some 1000 or so extremists invaded and occupied the Senate and House
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The affirmation of Jerusalem as Israel’s capital was a “grievous mistake,” to quote the Stated Clerk of the Presbyterian Church (U.S.A.). His statement reflected long church policy. Jerusalem is “not a thing to be grasped,” because it can never be simply an earthly capital. Jerusalem still has a mystical value,
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Christians need to be careful with the phrase “bully pulpit,” a phrase often applied to the presidency. One is tempted to say, “bully, yes; pulpit, no.” It is hard to see any “pulpit” of stable moral authority undergirding the current Administration. Rather, we see the marketing of assertions and even
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Past and Future Measures to Challenge Coercive Sexism. An earlier piece by Managing Editor Henry Koenig Stone addressed the call of Christians to engage individually with the MeToo movement and fight to reduce sexual harassment and abuse in the United States through critical self-awareness: “Choosing Vulnerability in the Wake of
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Resisting the Creed of Greed (Part II) Click Here for Part I’s indictment of those pushing through the current tax plan. The short answer to the current Administration’s tax cut proposal is: “No.” The plan is just a way to reward greed and not to build up our country’s economy.
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Resisting the Creed of Greed (Part I) This piece largely treats the House and Senate versions of GOP tax redistribution as one “vision”. Click HERE for a breakdown of the House and Senate version differences as of mid-November.[1] At publication, each bill has passed its respective house—only the reconciliation process
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Notes For One Pillar Community Lincoln quoted Jesus when he said, “a house divided against itself cannot stand” (Matthew 12:25). Jesus also referred to a nation or city divided, and Lincoln was right to apply the verse to a United States divided over slavery. The verse comes from an
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(Defending the Common Good, Part 1) Resuming our Bi-monthly Schedule with a New Managing Editor People of any faith strive to be “in the world but not of it.” Our values must stand in opposition to “the swamp” of greed, vanity, and hunger for power. For Christians, our faith has a
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Taking the High Ground in Texas Texas is not generally a swing state, though if congressional and state representation districts were drawn differently, more states would have fewer permanent incumbents. Until the Electoral College is eliminated, the votes of some states will be valued more highly than those in other
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The Voice of a Congregation on Faith & Politics: Nauraushaun Presbyterian Church, Pearl River, NY In the brief statement that follows, a congregation first lifts up key values—not policies or positions—and then calls out divisive rhetoric. They go to scriptural themes and the Book of Confessions. We would note the
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Aren’t Christian stakes simply justice stakes? Not entirely. Christian ethics, and mainly Reformed Protestant and Enlightenment versions of those, shaped the U.S. Constitution. They defined what goods government was to serve, what constituted legitimate authority, and how power was to be exercised; where government power ended and individual rights began,
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