We arrive at Apartment 309 breathless from the sprint up two flights of stairs, carrying our full complement of equipment: the 40-pound backpack with an oxygen tank and one of every item we might conceivably need on a call; the 50-pound cardiac monitor; and the 10-pound tackle box containing the
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During Montreat College Conference 2020, Unbound partnered with the Young Adult Volunteer Program to have an open conversation with young adults about the future of the church and where they would like to see the church in the future. Having the perspective of our siblings who will inherit the mission of the
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For tyrants do much for themselvesHerods among the nations that dwell for selfWhen bombs cloud the star that moves and shinesDust and fire skew where the Christ child sighs War and death are no gift from GodEven when they are clothed in god-like garb The wise ones follow the star so
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Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then
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Any person who identifies as an “exvangelical”, or someone who has left the conservative evangelical tradition, has their own story and possibly carries their own baggage. No two experiences are the same. However, we are often lumped together as people with interesting stories to tell, and our trauma from our
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Lee Catoe:I have a question about the performative aspect of scripture and how Matthew’s audience would receive it. If not everyone could read this text and performance was a way in which people received it, how does the front-loaded translation you gave evoke a more active participation—if it does—for both
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Iosso: Are there other places in scripture where we see the identification between God and the poor, or the least of these? This reversal of expectation, that unveiling, that sense of, “Oh, there’s God where we don’t expect God to be?” Do other texts come to mind? Because I think the
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Dr. Aymer spoke to the staff of Compassion, Peace, and Justice (CPJ) ministry unit of the Presbyterian Mission Agency via cellphone Zoom from outside Austin Presbyterian Theological Seminary where she is professor of New Testament. This was part of a meeting of all CPJ staff, including deployed staff, reflecting on
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I was sitting in the chapel last Wednesday between two women and we got to the hymn “For Everyone Born,” which somehow finds “justice and joy” in a verse where “abuser, abused, with need to forgive” have “a place at the table” (in Glory to God #769). One woman walked
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