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community organizing

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Why SDOP: Community’s Power for Social Change

15 mins read

Interviewing Alonzo Johnson, Coordinator for Self Development of People Editor’s note:  Last month, Unbound wrote about reparations as beginning with investments in fully integrated and equal education, in equal access to housing and jobs, and in equal and fair prison sentencing. In continuation of that dialogue, we interviewed Alonzo Johnson, Coordinator

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An Open Letter on Urban Ministry

5 mins read

To Our Presbyterian Church (U.S.A.) Brothers and Sisters September 6, 2016 Dear Colleagues Across our Church: We are prompted to write by the tragically early death of our brother in Christ, the Rev. Eugene “Freedom” Blackwell, pastor of House of Manna in Pittsburgh, Pennsylvania. Eugene joined the church triumphant on August 29th,

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“This is What Theology Looks Like!”

22 mins read

Participation of Reformed Churches and Clergy in Demonstrations in Ferguson This essay is an excerpt from Elizabeth Hinson-Hasty’s contribution to Calvinism on the Peripheries: Religion and Civil Society in Europe, ed. by Ábrahám KOVÁCS, co-edited by Béla BARÁTH (Budapest: L’Harmattan, 2009), 295 pp. The events that have unfolded in Ferguson, Missouri,

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Called to be Angry

11 mins read

White Supremacy and the Church Last week, I once again found myself protesting in the streets of Chicago. Showing up to a demonstration organized by activists of color, I joined them chanting: “White Supremacy is the enemy. Shut it down! Shut it down!” As I pronounced every word, I felt

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Is Religion Holding Us Back?

25 mins read

Ecumenical and Interfaith Justice Work in a Post-Secular Age In 1990, the World Council of Churches released its Guidelines on Dialogue with People of Living Faiths and Ideologies. While this is not the most recent (or perhaps the most widely used) document of its kind on ecumenical or interfaith work,

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Adventures in the Mystical Ecumenical Microchurch

15 mins read

Denominations are a strange thing. Denominations divide us into discrete boxes of distinct doctrine but can also reflect dynamic diversity. For decades, the ecumenical movement in the United States has sought to transcend, unite, and even bypass these institutional categories to invoke a universal body of Christ. At times, that

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